After a long while away from reading, I just finished Jean Paul Satre' play 'No Exit'. The play is famous for the iconic and often quoted lines "hell is other people". The setting of this short play is a closed room that depicts three people who have just been condemned to hell after their death.
The play starts with a valet guiding a man to a brightly lit room that is afterwards locked from outside. The room has no mirrors or windows. The room is always lit with no switch to turn off the bulb. Two more women are led to the room by the valet. We are told that the dwellers of this room can no longer sleep or even close their eyelids. A bell is provided (to call the valet) but it does not ring. All the three people ask the valet about the official torturer or torture devices. The valet reassures them that whatever they have heard down on earth about this place (hell) is all wrong. After the valet leaves and the three have been locked, an informal conversation is stuck between them. Each feigning ignorance on why they have been damned to hell and provides false stories as to why they are here. Estelle (one of the women locked here along with Garcin and Ines) mocks the rest to tell the real reason on why they are here and stop fooling around. All the three open up, but find out that they can not make the other person not judge then. Even a small sigh, innocent face expression or even silence conveys something about their actions or the lack of it. Soon it becomes a noisy circus with seduction and indifference and jealousy among them. They soon realize that they have been placed together to make the other two miserable. They are the official torturer of each other. Garcin at this moment cries out "Hell is - other people". Estelle fed up with this acrimony, picks up a paper knife and stabs Ines only to realize that they are already dead. The play ends with laughter with they realizing that they are in it all together and forever!
Satre does convey his existential themes in this play. Each character though 'free' is still shackled by their thoughts on what and how other people are going to judge their actions. They are too caught up in it. This constant need for having to please others (or seeks approval from others) inhibits his or her own actions and choice. Instead of being free to make a choice and act on it as a free man, a person is bound by others making a choice for him or he deciding by playing to the gallery and making choice which gets the loudest applause. Thus in essence the freedom is lost. A free person makes a choice totally based on merit but instead this constant urge to be accepted (to fit in) and struggle to blend in is what ultimately will lead to despair with free will and inherent human independent nature conflicts with the ideas (or expectation) of society, family or peers. This constant struggle, anxiety and despair is our Hell on earth!
It symbolizes the I-MY-ME and the cultures (if there is such a thing...) and the polity that has so profoundly influenced us all and impressed many but still the I-MY-ME are at odds with the impulses and desires of the times that have spawned us.
Showing posts with label existentialism. Show all posts
Showing posts with label existentialism. Show all posts
Poem Of The Day
The phone giant Apple had been parroting lines from the below poem [O me! O life!] by great American poet Walt Whitman in their TV commercials for their new iphones. Bit ironic considering the only verse the phone users contribute is endless egoistic selfies and small talk over instant messaging. Here is the poem for you to reflect in its full glory!
O me! O life! of the questions of these recurring,
Of the endless trains of the faithless, of cities fill'd with the foolish,
Of myself forever reproaching myself, (for who more foolish than I, and who more faithless?)
Of eyes that vainly crave the light, of the objects mean, of the struggle ever renew'd,
Of the poor results of all, of the plodding and sordid crowds I see around me,
Of the empty and useless years of the rest, with the rest me intertwined,
The question, O me! so sad, recurring—What good amid these, O me, O life?
Answer.
That you are here—that life exists and identity,
That the powerful play goes on, and you may contribute a verse.
This is so so true. So many times around us, in the rigors of the mundane life and sometimes rootless and aimless lives, we do stop by and question it - what good is it? for what? The poet gives the answer that life is just for living. That's it! Life is a reason enough for living. Existence is a reason enough for existing. And in this powerful play that goes on around us, you contribute to it by just living.. existing... I Live because I Exist!
Thought Of The Day
For those who know Kierkegaard, this BBC documentary is an exemplary take on the times and lives of this brilliant philosopher.
"Life can only be understood backwards; but it must be lived forwards."
"Once you label me you negate me."
"Life can only be understood backwards; but it must be lived forwards."
"Once you label me you negate me."
Beckett : Waiting for Godot (Summary)
This had been a long pending read for me. And it wasn't such a long read. Probably more thoughtful though. A very classic example of "Theater of The Absurd". It is the story about two characters (Vladimir and Estragon) waiting for a person named Godot to show up. Their wait is endless without getting tired only to be interjected with their talking, sleeping, entertaining, reminiscing and yet more waiting. Most of the time they end up doing nothing, most of their actions itself are of no importance and that is the recurring theme in the play.
The play itself is divided into 2 acts that are happen over two days. The general tone of their actions over these two days repeats itself loosely. The settings are the same. The people they meet are the same. The day starts with both struggling to sort themselves out and the day end with the realization that Godot is not going to come today and they will wait for him tomorrow at the same place. The realization of time is not distinct here. Probably its even not important. What matters is that they exist and they have spare time at hand. These two days are separated over time for we see the colors of tree change over these two acts. So it appears the two are waiting for Godot probably for a long time and will wait for him endlessly. Time is non-linear as well as periodic. It will repeat. All of us are trapped in it, with no chance of escape. The only escape is the realization of the meaningless of the existence and silently accepting it. As they say it "Nothing to be done", it is exactly Nothing that has to be done. All we have to do is to pass the time, doing something to keep ourselves engaged. All this philosophizing, fighting, writing ect is just distractions in human life to make sure we do not have time to understand that "Nothing to be done". All this waiting for Godot and not really sure what we are waiting for and what it will bring? That is the human condition, busy in distractions and meaningless antics waiting for something and trying to avoid the realization that life itself is pointless.
The complete books fails to fit into a pattern, a clear understanding of it. Time does not move linearly and sub plots also look disjointed over the two acts. Actions happen arbitrarily and characters do not recall what happened the other day. The idea being Universe is chaotic and lacks an order and sequence. Time is disordered and so will be life. But the bigger picture is still the same. Even midst of this great chaos, the human nature will adjust and find something to keep itself occupied and busy and wait for Godot to show up. The purpose (or the lack of it) keeps us busy in passing our time here. We develop a pattern, a semblance of sanity to keep the horror of pointless life away. To keep up with the charade, but then is their a Choice? As they said "Nothing to be done"
The play itself is divided into 2 acts that are happen over two days. The general tone of their actions over these two days repeats itself loosely. The settings are the same. The people they meet are the same. The day starts with both struggling to sort themselves out and the day end with the realization that Godot is not going to come today and they will wait for him tomorrow at the same place. The realization of time is not distinct here. Probably its even not important. What matters is that they exist and they have spare time at hand. These two days are separated over time for we see the colors of tree change over these two acts. So it appears the two are waiting for Godot probably for a long time and will wait for him endlessly. Time is non-linear as well as periodic. It will repeat. All of us are trapped in it, with no chance of escape. The only escape is the realization of the meaningless of the existence and silently accepting it. As they say it "Nothing to be done", it is exactly Nothing that has to be done. All we have to do is to pass the time, doing something to keep ourselves engaged. All this philosophizing, fighting, writing ect is just distractions in human life to make sure we do not have time to understand that "Nothing to be done". All this waiting for Godot and not really sure what we are waiting for and what it will bring? That is the human condition, busy in distractions and meaningless antics waiting for something and trying to avoid the realization that life itself is pointless.
The complete books fails to fit into a pattern, a clear understanding of it. Time does not move linearly and sub plots also look disjointed over the two acts. Actions happen arbitrarily and characters do not recall what happened the other day. The idea being Universe is chaotic and lacks an order and sequence. Time is disordered and so will be life. But the bigger picture is still the same. Even midst of this great chaos, the human nature will adjust and find something to keep itself occupied and busy and wait for Godot to show up. The purpose (or the lack of it) keeps us busy in passing our time here. We develop a pattern, a semblance of sanity to keep the horror of pointless life away. To keep up with the charade, but then is their a Choice? As they said "Nothing to be done"
Albert Camus : The Stranger (Summary)
I just finished reading Albert Camus's "The Stranger". A short book, but no less depressing. The story is simple to read, but the narrative is not that forthcoming. The story starts with news that the mother of the protagonist has died and he would have to take some time off for the wake. There is no hint of grief or remorse in him, instead he seemed distant. It's not as if he is indifferent, he is very aware of the surrounding like the detail with which he describes the heat, the people at funeral. He is also not a recluse either as the very next day he is seen flirting with his on and off girlfriend and going to a movie together. Later in the story, he gets involved with some Arabs and end up killing one. He is arrested and the later half of the story revolves around his trial and his abject resignation. The focus of the trial is not the killing, but the emotional detachment the protagonist displays.(not that it would have mattered). He treats the killing of another person trivially. It's not that he is an outlaw (the killing just happened), it just that what has happened has happened and any amount of remorse is not going to make amends. The protagonist is not guided by morality, not by what people think or what social mores are. He instead is guided by his actions and decisions and he stands by it however wrong. He is not willing to look back and ponder for he believes in present. He does not let his fantasies roam with thoughts of religion or remorse. He sees things as they are. He believes in what he can see and feels. Anything that does not happen while he is on the face of earth does not matter him. He is not hopeless (for he does not believe in one), instead he believes that these hopes weigh a person down. He is aware of the absurdity of his meaningless life and does not try to reason or make amends. He exists as he IS, not trying anything more, nor trying anything less. At the very end he rejects God and reconciles to death not because of any guilt, but because everyone is going to get one sooner or later. He thinks when it is all over, he would be glad that it's over. He is the stranger, stranger to everything other than what his senses sense.
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